Heart Sutra

Approaching the Heart Sutra in terms of Time: 12 links of dependent arising

In this video, Master Sheng Yen explained the verse, " No ignorance and also no ending of ignorance, until we come to no old age and d...

心经 Heart Sutra

观自在菩萨,行深般若波罗蜜多时,照见五蕴皆空,度一切苦厄。 舍利子,色不异空,空不异色,色即是空,空即是色。受、想、行、识,亦复如是。舍利子,是诸法空相:不生、不灭;不垢、不淨;不增、不减。是故空中无色,无受、想、行、识;无眼、耳、鼻、舌、身、意;无色、声、香、味、触、法;无眼界,乃至无意识界,无无明,亦无无明尽,乃至无老死,亦无老死尽。无苦、集、灭、道,无智亦无得。 以无所得故,菩提萨埵,依般若波罗蜜多故,心无罣碍;无罣碍故,无有恐怖,远离颠倒梦想,究竟涅槃。三世诸佛,依般若波罗蜜多故,得阿耨多罗三藐三菩提。 故知般若波罗蜜多,是大神咒,是大明咒,是无上咒,是无等等咒;能除一切苦,真实不虚。故说般若波罗蜜多咒,即说咒曰:   揭谛揭谛!  波罗揭谛! 波罗僧揭谛! 菩提萨婆诃!

Saturday, July 6, 2024

The Heart Sutra Lecture 4 :The Five Skandhas

This is Lecture 4 of Heart Sutra from Venerable Guan Cheng from Canada. I find his explanation on the Heart Sutra really good. He asked when is the best season for your mind? It is when there is no obstacles in your mind. What are obstacles? They are mental afflictions like jealousy, greediness, anger, worries and etc. People have to learn how to have no obstacles in their mind. You have to first identify the obstacles, your problems and find methods to resolve it. 

The Heart sutra helps me greatly. For example, most of the problems come from the five skandhas namely form, feeling, perception, mental formations, and consciousness. For example, there are some people with not so good intentions and will just say unpleasant things. So if I know this person is not so nice, I just treat what they say as 'sound', nothingness with no meaning attached to it and not pay any attention to what that person said and redirect my attention elsewhere like reading. Do not attach to what is said and just let go. Watch the following Heart Sutra Lecture 4 video on the five skandhas. Some people got too attached to what they saw and felt and got addicted to certain websites which create more suffering for them and their families. So be mindful and observe.

There are a total of 28 lecture videos for the Heart Sutra. Basically Buddha taught people to eliminate suffering by becoming conscious of the five skandhas and how it affect you. 

 Experiential thinking has to be introspective. Getting inside your mind to see it. You have to know how you see things, then you looking at the process of seeing things, perception.

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