Thursday, December 29, 2022

Reflection on Buddhism Blog

I have a few blogs, but I never monetise Heart Sutra and Buddhism blog as I believe one should not make money from religion. I realised suffering is from the mind thus I started another blog on Buddhism to share on Buddha's teaching in 2017 that I find helpful to me as I believe it can help others to minimise suffering. 

Many people think that happiness is when they "own" or "have" thing or people. However I realise many people suffer due to attachment to temporary things. After owning this thing, they continue to strive to attain another thing. Greed and craving will only bind one to this samasara of continuous rebirth. That is why Gautama Buddha stated that monks must follow the precept of staying celibate else one could not escape this samsara. That's why one cannot be happy if your happiness is dependent on temporary physical thing or people. 

Buddhism has helped me tone down though sometimes I still get frustrated by certain situation. That's why it is daily practice and not to stop. When I feel upset, I will go read the Heart Sutra and listen to dharma talk via youtubes.  

I mentioned this before, I never expect to continue to blog on Buddhism and Heart Sutra as I was wondering what I could blog on Heart Sutra with only 260 Chinese characters. But behind this short sutra, it has deep meaning. I appreciate this verse, 心无罣礙,无罣礙故,无有恐怖. One have fear because they care too much like losing something, thus they always live in fear. For example, someone who brought stock but is constantly worry about the share price will not live in peace. They are always fearful of losing the money. 

When you appreciate what you have now and just work on yourself, you be at peace. 随缘自在。

Below is feedback by my dharma friend, Mr Tay.
 1. I agree that one should not monatise on religion and that was why Buddha said the Dhamma must be given free
 2. People turn to Buddhism because they realise what the First Noble Truth when they experience dukkha themselves
3. There's happiness from material possession like money, wealth,  status, etc. But the Buddha points out a more superior happiness

心经
观自在菩萨,行深般若波罗蜜多时。照见五蕴皆空,渡一切苦厄。舍利子,色不异空,空不异色,色即是空,空即是色,受想行识,亦复如是。舍利子,是诸法空相,不生不灭,不垢不净,不增不减。是故空中无色,无受想行识,无眼耳鼻舌身意,无色声香味触法,无眼界,乃至无意识界。无无明,亦无无明尽,乃至无老死,亦无老死尽。无苦集灭道,无智亦无得。以无所得故,菩提萨埵,依般若波罗蜜多故,心无罣礙,无罣礙故,无有恐怖,远离顚倒梦想,究竟涅槃。三世诸佛,依般若波罗蜜多故,得阿耨多罗三藐三菩提。故知般若波罗蜜多,是大神呪,是大明呪,是无上呪,是无等等呪,能除一切苦,眞实不虚。故说般若波罗蜜多呪,卽说呪曰:揭谛揭谛,波罗揭谛,波罗僧揭谛,菩提萨婆诃。

Tuesday, December 27, 2022

The Shurangama Mantra

The Shurangama mantra was based on the opening chapter of the Surangama sutra. It was said that Gautama Buddha transmitted to Manjusri to protect Ananda.

I can't explain why but I enjoy listening to this mantra.

From youtube Shurangama Mantra In Sanskrit

The Shurangama Mantra , 古梵音楞嚴咒 (房山石經) is a dharaṇi or long mantra of Buddhist practice in China, Japan and Korea. Although relatively unknown in modern Tibet, there are several Shurangama Mantra texts in the Tibetan Buddhist canon. It is associated with Tangmi and Shingon Buddhism.

The Mantra was according to the opening chapter of the Śūraṅgama Sūtra, historically transmitted by Gautama Buddha to Manjusri to protect Ananda before he became an arahant. It was again spoken by the Buddha before an assembly of monks and lay adherents.


Sunday, December 11, 2022

Agama Sutra

I came across the Introduction to Agama Sutra writing here by Thomas Tam on Introduction to Agama Sutra. You can read more  here https://aaari.info/notes/02-06-06Tam.pdf. I had been wondering long and hard what is nirvana and finally I found the explanation on Nirvana by Venerable Mahakasyapa helpful. Besides listening to dhamma talk, I also must meditate more.

Sariputra is known for his understanding of Sunyata. He was the Sariputra in the famous Heart Sutra. It is a measure of the stature of Mahakasyapa that Sariputra sought his advice on the question of whether there is life and death after nirvana. Mahakasyapa told Sariputra: "If you say there is life and death after nirvana, it is a material thing. If you say there is no life and death after nirvana, it is also a material thing… Nirvana means the end of all material things, when the mind is totally liberated… This is why the Buddha would not comment when he was asked whether or not there is life and death after nirvana…

In a different passage, Ananda asked the Buddha how to control one’s sense organs. The Buddha said:

"Listen carefully and think. I will explain it to you. When the eye meets the matter, and you become aware that the matter is desirable, then practice detachment. If, on the other hand, the matter is undesirable, then practice non-avoidance…In this way, you will know that your desire arises from your eye meeting the matter, and this realization will make it cease…like a drop of water on an extremely hot iron ball, it will evaporate in an instant…" [S-204]

Why shouldn’t we desire the world? The beautiful things? Our good feelings? Our joyful thoughts? The Great Buddha had much to say about this. The first sutra collected in the Agama Sutra is the sutra on impermanence. This may indicate the emphasis paid to the topic by the council of monks at the first gathering after Buddha had passed away. It appears that becoming an arahat and achieving nirvana is a relatively simple and easy matter. This is what the Buddha said:

"You should observe the impermanence in things. This is the correct observation. When you are able to observe them this way, you will be tired of the things and want to avoid them. Thus ends your craving for the things. Consequently, your mind will be liberated. Similarly for your feelings, thoughts, actions, and consciousness…" [S-1] " 

Saturday, December 10, 2022

The Four Wives

Many years ago, I read a parable about the Four Wives from a Mandarin article. Recently I came across the English version and it stated it's from Buddha's saying from Agama Sutra. It is rather true and meaningful. So here I am sharing this story. 

Story from here

There was once a rich King who had four wives.

'My dear wife,' he said, 'I loved you day and night, I took care of you throughout my whole life. Now I am about to die, will you please go with me wherever I go after my death?'

He expected her to answer yes. But she answered, 'My dear husband, I know you always loved me. And you are going to die. Now it is time to separate from you. Goodbye, my dear.'

He called his second wife to his sickbed and begged her to follow him in death. He said, 'My dear second wife, you know how I loved you. Sometimes I was afraid you might leave me, but I held on to you strongly. My dear, please come with me.'

The second wife expressed herself rather coldly. 'Dear husband, your first wife refused to accompany you after your death. How can I follow you? You loved me only for your own selfish sake.'

Lying in his deathbed, he called his third wife, and asked her to follow him. The third wife replied, with tears in her eyes, 'My dear, I pity you and I feel sad for myself. Therefore I shall accompany you to the graveyard. This is my last duty to you.' The third wife thus also refused to follow him to death.

Three wives had refused to follow him after his death. Now he recalled that there was another wife, his fourth wife, for whom he didn't care very much. He had treated her like a slave and had always showed much displeasure with her. He now thought that if he asked her to follow him to death, she certainly would say no.

But his loneliness and fear were so severe that he made the effort to ask her to accompany him to the other world. The fourth wife gladly accepted her husband's request.

'My dear husband,' she said, 'I will go with you. Whatever happens, I am determined to be with you forever. I cannot be separated from you."

This is the story of 'A Man and His Four Wives.'

Gautama Buddha concluded the story as follows:

'Every man and woman has four wives or husbands. What do these wives signify?'

THE FIRST WIFE

The first 'wife' is our body. We love our body day and night. In the morning, we wash our face, put on clothing and shoes. We give food to our body. We take care of our body like the first wife in this story. But unfortunately, at the end of our life, the body, the first 'wife' cannot follow us to the next world. As it is stated in a commentary, 'When the last breath leaves our body, the healthy color of the face is transformed, and we lose the appearance of radiant life. Our loved ones may gather around and lament, but to no avail. When such an event occurs, the body is sent into an open field and cremated, leaving only the white ashes.' This is the destination of our body.

THE SECOND WIFE

What is the meaning of the second wife? The second 'wife' stands for our fortune, our material things, money, property, fame, position, and job that we worked hard to attain. We are attached to these material possessions. We are afraid to lose these material things and wish to possess much more. There is no limit. At the end of our life these things cannot follow us to death. Whatever fortune we have piled up, we must leave it. We came into this world with empty hands. During our life in this world, we have the illusion that we obtained a fortune. At death, our hands are empty. We can't hold our fortune after our death, just as the second wife told her husband: 'You hold me with your ego-centered selfishness. Now it is time to say goodbye.'

THE THIRD WIFE

What is meant by the third wife? Everyone has a third 'wife'. This is the relationship of our parents, sister and brother, all relatives, friends, and society. They will go as far as the graveyard, with tears in their eyes. They are sympathetic and saddened...

Thus, we cannot depend on our physical body, our fortune, and our society. We are born alone and we die alone. No one will accompany us after our death.

THE FOURTH WIFE

Sakyamuni Buddha mentioned the fourth wife, who would accompany her husband after his death. What does that mean? The fourth 'wife' is our mind [or Alaya consciousness). When we deeply observe and recognize that our minds are filled with anger, greed, and dissatisfaction or joy, generosity and satisfaction, we are having a good look at our lives. We cannot be separated from our own karma. As the fourth wife told her dying husband, 'I will follow you wherever you go.'"

Recently, I came across the following by Joseph Polansky, a western astrologer and I think it is really well written. " Karma is the law of cause and effect which governs all phenomena. We are all where we find ourselves because of karma- because of actions we have performed in the past. The universe is such a balanced instrument that any act immediately sets corrective forces into motion-karmaI realised that both Chinese and western astrology agree that our birth chart actually reflects our karma. However I also read that Buddha stated that astrology is low art and discouraged it. Perhaps Buddha preferred that we do more good deeds so that we can transcends the chart instead of giving up the free will to improve our lives.