Heart Sutra

Approaching the Heart Sutra in terms of Time: 12 links of dependent arising

In this video, Master Sheng Yen explained the verse, " No ignorance and also no ending of ignorance, until we come to no old age and d...

心经 Heart Sutra

观自在菩萨,行深般若波罗蜜多时,照见五蕴皆空,度一切苦厄。 舍利子,色不异空,空不异色,色即是空,空即是色。受、想、行、识,亦复如是。舍利子,是诸法空相:不生、不灭;不垢、不淨;不增、不减。是故空中无色,无受、想、行、识;无眼、耳、鼻、舌、身、意;无色、声、香、味、触、法;无眼界,乃至无意识界,无无明,亦无无明尽,乃至无老死,亦无老死尽。无苦、集、灭、道,无智亦无得。 以无所得故,菩提萨埵,依般若波罗蜜多故,心无罣碍;无罣碍故,无有恐怖,远离颠倒梦想,究竟涅槃。三世诸佛,依般若波罗蜜多故,得阿耨多罗三藐三菩提。 故知般若波罗蜜多,是大神咒,是大明咒,是无上咒,是无等等咒;能除一切苦,真实不虚。故说般若波罗蜜多咒,即说咒曰:   揭谛揭谛!  波罗揭谛! 波罗僧揭谛! 菩提萨婆诃!

Saturday, July 6, 2024

Heart Sutra: Perceives clearly that the five skandhas are all empty

All living beings are made of the five skandhas of form, feeling sensation, perception, mental formations and consciousness which accumulate to form the body and they are known as the five aggregates of clinging. The five aggregates arise through causes and conditions, therefore they are illusory and not permanent. Do not be attached to not pleasant feelings and thoughts, and just let go of not helpful thoughts. When we observe he five skandhas are empty,  it doesn't mean it is nothingness. It means we have understood that it is the law of dependent origination and no longer cling to it. Everything is just arising and cessation. 

众生由色、受、想、行、识,积集而成身,故称五蕴。五蕴是通过因缘和合才现前的,所以说他是虚幻的,不是真实存在的。




No comments:

Post a Comment