Heart Sutra

Approaching the Heart Sutra in terms of Time: 12 links of dependent arising

In this video, Master Sheng Yen explained the verse, " No ignorance and also no ending of ignorance, until we come to no old age and d...

心经 Heart Sutra

观自在菩萨,行深般若波罗蜜多时,照见五蕴皆空,度一切苦厄。 舍利子,色不异空,空不异色,色即是空,空即是色。受、想、行、识,亦复如是。舍利子,是诸法空相:不生、不灭;不垢、不淨;不增、不减。是故空中无色,无受、想、行、识;无眼、耳、鼻、舌、身、意;无色、声、香、味、触、法;无眼界,乃至无意识界,无无明,亦无无明尽,乃至无老死,亦无老死尽。无苦、集、灭、道,无智亦无得。 以无所得故,菩提萨埵,依般若波罗蜜多故,心无罣碍;无罣碍故,无有恐怖,远离颠倒梦想,究竟涅槃。三世诸佛,依般若波罗蜜多故,得阿耨多罗三藐三菩提。 故知般若波罗蜜多,是大神咒,是大明咒,是无上咒,是无等等咒;能除一切苦,真实不虚。故说般若波罗蜜多咒,即说咒曰:   揭谛揭谛!  波罗揭谛! 波罗僧揭谛! 菩提萨婆诃!Gate Gate Paragate Parasamgate Bodhi Svaha! Gate Gate Paragate Parasamgate Bodhi Svaha! Gate Gate Paragate Parasamgate Bodhi Svaha!

Sunday, April 19, 2026

Jatakas Tales: Plumeria Flowers

Plumeria tree is also known as the Temple tree as they are commonly planted in Buddhists temple in Asia.  Plumeria is listed among the "Five Trees and Six Flowers" in many Buddhist countries. The five trees are the Bodhi (Ficus), Sal (Shorea), Ashoka (Saraca), Sandalwood (Chandan) and Banyan tree. The six flowers are lotus,  specific plants are planted to create a conducive environment to meditation. In the Jatakas Tales, it is believed that in one of the Buddha's past lives, he was a Plumeria tree.

You can read the following from Parallax.org here about one of Buddha's past life as a plumeria tree. 

The story the Buddha told of his lifetime as a plumeria tree was that he lived next to a very beautiful lotus pond, filled with fragrant flowers, and not far from him was a very muddy little pool that was filled with shrimp and crab, even a couple of fish. A heron came to that area once, and the heron saw all the life in the muddy pond and thought to himself, “Oh, I would like to eat that life. But if I just go chasing after them, they’ll all hide.” So, being a smart heron, he went over and waded into the pond and he said, “Little fish, little shrimp, don’t be afraid. I’m here to carry you over to that beautiful lotus pond. You can get in my beak and I’ll take you there.”

Because the shrimp and the fish and the little crab were fairly smart, they said, “Oh, we don’t believe you. You just want us to jump in your bill so you can swallow us whole.”

But the heron said, “No, no, I’m not a heron like that; you can really trust me. You can trust me so much that I’ll take one of you over to visit the lotus pond and then you can come back and tell everybody what it’s like.”

None of the animals were willing to do that, except for one very old fish, who had heavy, thick, tough scales and very little meat. Bony, old, ancient fish. And that fish said, “You can take me over to the lotus pond,” because he knew that if he got eaten then nobody else would go. And he knew that he didn’t have very long to live anyway, and besides that, he would not be tasty.

So the heron picked up the fish in his bill and flew over to the lotus pond and let the fish go. The fish swam around the lotus pond and indeed, it was very beautiful; the waters were cool and fresh and there was a lot to eat. It was lovely being in the lotus pond. After he had spent some time there, he came back to the shore and said to the heron, “You can take me back to my pool now.” So the heron took him back to the little muddy pool and let him go.

And the old fish said, “Indeed, the heron did take me to the lotus pond,” and he described the lotus pond to everyone. And he said, “But you should still use your own judgment about whether you want to take that journey or not.”

But needless to say, all the little shrimp and fish lined up and said, “Take me, take me.”

And so the heron picked up the first shrimp and took it over and landed beneath the plumeria tree and proceeded to eat the shrimp and spit out the shells, the carapace of the shrimp. When the plumeria tree saw this, he felt so terribly sad. He said, “This heron has lied. He has not only lied, he has manipulated, he has broken the trust.”

But the Buddha then was a plumeria tree, and could only stand there and feel really sad; he couldn’t change the situation. And after the heron finished the first shrimp, he went back, and got another shrimp and ate him under the plumeria tree. And every time he went back, he would assure the other shrimp and fish that those in the lotus pond were very happy, that he was willing to take them all over, not to worry. And so, one by one, he took all the shrimp and all the fish underneath the plumeria tree, and ate them.

And the Buddha standing there, fragrant flower plumeria Buddha, was so sad, that he could feel tears running down his bark. But standing there as a tree, there was nothing he could do.

Finally the only one left in the pond was crab. The crab was feisty and said, “I don’t entirely trust you. So if you take me, I don’t want to be in your bill, I want to ride with my claws holding onto your neck.”

And the heron thought, and said, “That will be okay.”

So the crab put his claws on the heron’s neck and they flew. When they flew over the plumeria tree he could see all the shells and the bones of the shrimp and the fish, and he knew that the heron had eaten them all. So he tightened his claws on the neck of the heron and said, “You have been lying. You’ve eaten all my friends.”

And the heron chuckled. But when they landed, the crab pressed his claws tighter and tighter on the heron’s neck, until it broke. The heron died and the crab went into the lotus pond.

The Buddha was standing there, just watching it all happen with his full attention. And what the Buddha realized was that when we feel helpless, it is very important to strengthen our intention to practice: to transform suffering, to be a source of kindness and peace. And as a plumeria tree, the Buddha vowed that whenever he had an opportunity to manifest peace, to make a difference, to change something, to transform some suffering in the world, he would do that. And his intention to practice became very, very strong.


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