Heart Sutra

Approaching the Heart Sutra in terms of Time: 12 links of dependent arising

In this video, Master Sheng Yen explained the verse, " No ignorance and also no ending of ignorance, until we come to no old age and d...

心经 Heart Sutra

观自在菩萨,行深般若波罗蜜多时。照见五蕴皆空,渡一切苦厄。舍利子,色不异空,空不异色,色即是空,空即是色,受想行识,亦复如是。舍利子,是诸法空相,不生不灭,不垢不净,不增不减。是故空中无色,无受想行识,无眼耳鼻舌身意,无色声香味触法,无眼界,乃至无意识界。无无明,亦无无明尽,乃至无老死,亦无老死尽。无苦集灭道,无智亦无得。以无所得故,菩提萨埵,依般若波罗蜜多故,心无罣礙,无罣礙故,无有恐怖,远离顚倒梦想,究竟涅槃。三世诸佛,依般若波罗蜜多故,得阿耨多罗三藐三菩提。故知般若波罗蜜多,是大神呪,是大明呪,是无上呪,是无等等呪,能除一切苦,眞实不虚。故说般若波罗蜜多呪,卽说呪曰:揭谛揭谛,波罗揭谛,波罗僧揭谛,菩提萨婆诃。

Sunday, July 17, 2022

Senses Can Be Illusionary

In Heart Sutra Lecture 5, Venerable Guan Cheng shared that our senses can be subjective and illusionary. When we perceive through our senses, getting sensation, we have three kinds of sensations-pleasant, unpleasant and neutral. Perceiving through our senses give empirical evidences. So we also call reality existent as empirical reality which is different from experiential thinking. 

When we use our senses, we attach to what we can touch, what we can see, what we can hear and taste. So empirical evidences could be illusory. Everybody could be a little different in the empirical senses. But we can generally agree that when we see red, it is red unless the person is colour blind. Or howling is from dog and other might say its from the wolf.  It depends on how you perceive. So senses are not really trustworthy. 

We have to go introspective to see what we are seeing. For example, people who see a half moon from the sky will just think the moon is semicircle if he has no knowledge on how the position of earth, sun and moon results on how we see the different shape of the round moon. 

The Buddha said we cannot totally trust our senses. The Buddha's teaching is not on what you are seeing but to research on how you see it. The process of seeing it. Is what you are seeing right or wrong. You have to know how you see it, then you know how right you are. 




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