Heart Sutra

Approaching the Heart Sutra in terms of Time: 12 links of dependent arising

In this video, Master Sheng Yen explained the verse, " No ignorance and also no ending of ignorance, until we come to no old age and d...

心经 Heart Sutra

观自在菩萨,行深般若波罗蜜多时。照见五蕴皆空,渡一切苦厄。舍利子,色不异空,空不异色,色即是空,空即是色,受想行识,亦复如是。舍利子,是诸法空相,不生不灭,不垢不净,不增不减。是故空中无色,无受想行识,无眼耳鼻舌身意,无色声香味触法,无眼界,乃至无意识界。无无明,亦无无明尽,乃至无老死,亦无老死尽。无苦集灭道,无智亦无得。以无所得故,菩提萨埵,依般若波罗蜜多故,心无罣礙,无罣礙故,无有恐怖,远离顚倒梦想,究竟涅槃。三世诸佛,依般若波罗蜜多故,得阿耨多罗三藐三菩提。故知般若波罗蜜多,是大神呪,是大明呪,是无上呪,是无等等呪,能除一切苦,眞实不虚。故说般若波罗蜜多呪,卽说呪曰:揭谛揭谛,波罗揭谛,波罗僧揭谛,菩提萨婆诃。

Sunday, June 13, 2021

Awaken Magazine

I realised that a lot of suffering arises from the mind. If you understand the root cause of suffering and understand and observe how the five skandhas are affecting you, your mind will no longer be afflicted by it. Just let go and focus or redirect your thoughts 

I came across this free magazine, Awaken published by Singapore temple Kong Meng San Chor Kar See Monastery. I like this inspiring magazine. In this issue, there are articles by Thanissaro Bhikkhu, Jack Kornfield and lay Buddhists. There are also vegetarian recipes and restaurants in Singapore. 

You can read this free magazine via the link here awaken__50_eng_issuu_2.

I used to be tight-fist with my money as being single, money gives me a sense of security. But now I think it is more useful to donate money to temples to share this wonderful Dharma taught by our most revered and compassionate teacher, the Buddha as what he taught will help many people overcome suffering due to greed, ignorance and hatred with the Noble Eightfold path: 

Right view

Right resolve

Right speech

Right conduct

Rght livelihood

Right effort

Right mindfulness

Right samadhi 

A reminder for me from the Heart Sutra.

When Bodhisattva Avalokitesvara practised the deep Prajnaparamita, he saw that the five skandhas were empty; thus he overcame all ills and suffering. 


The five skandhas, namely form, feelings, perceptions, volitions and consciousness continually provide five occasions for craving and clinging. Two types of craving and clinging characterize the human mind: 1) Craving and clinging to form and 2) Craving and clinging to mind. Clinging to form is the domain of the form skandha; the remaining four skandhas constitute the domain of the mind and the clinging to mind is generated in those four realms. All our grasping, manifested in our attachments and aversions, is generated and developed due to the activity of these four skandhas. Craving and clinging emerge at birth, and the Buddhadharma aims to sever them.






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