Heart Sutra

Approaching the Heart Sutra in terms of Time: 12 links of dependent arising

In this video, Master Sheng Yen explained the verse, " No ignorance and also no ending of ignorance, until we come to no old age and d...

心经 Heart Sutra

观自在菩萨,行深般若波罗蜜多时。照见五蕴皆空,渡一切苦厄。舍利子,色不异空,空不异色,色即是空,空即是色,受想行识,亦复如是。舍利子,是诸法空相,不生不灭,不垢不净,不增不减。是故空中无色,无受想行识,无眼耳鼻舌身意,无色声香味触法,无眼界,乃至无意识界。无无明,亦无无明尽,乃至无老死,亦无老死尽。无苦集灭道,无智亦无得。以无所得故,菩提萨埵,依般若波罗蜜多故,心无罣礙,无罣礙故,无有恐怖,远离顚倒梦想,究竟涅槃。三世诸佛,依般若波罗蜜多故,得阿耨多罗三藐三菩提。故知般若波罗蜜多,是大神呪,是大明呪,是无上呪,是无等等呪,能除一切苦,眞实不虚。故说般若波罗蜜多呪,卽说呪曰:揭谛揭谛,波罗揭谛,波罗僧揭谛,菩提萨婆诃。

Thursday, February 18, 2021

Surangama Sutra 2

This is the second post on Surangama sutra. I find this sutra really informative. Buddha explained and corrected Ananda's wrong views. Buddha also taught about individual and collective karma, the origin of living beings and the world and six planes of existence. 

This 2h movie on Surangama Sutra specifically on how Buddha correcting Ananda's wrong view. The following interaction between the Buddha and Ananda (Buddha's cousin) starts from about 1h 35 min.

You can find many sutras in this website buddhanet here. You can donate to support them too. 

You can read Surangama sutra from here. 

Thus I have heard

The Buddha asked:Great King, as you just said, you were older at twenty than at ten, and until you were sixty, as days, months and years succeeded one another, your (body) changed in every moment of thought. When you saw the Ganges at three, was its water (the same as it was) when you were thirteen?

The king replied:It was the same when I was three and thirteen, and still is now that I am sixty-two.

The Buddha said:As you now notice your white hair and wrinkled face, there must be many more wrinkles than when you were a child. Today when you see the Ganges, do you notice that your seeing is oldnow while it was youngthen?

The king replied:It has always been the same, World Honoured One.

The Buddha said: Great King, though your face is wrinkled, the nature of this essence of your seeing is not. Therefore, that which is wrinkled changes and that which is free from wrinkles is unchanging. The changing is subject to destruction whereas the unchanging fundamentally is beyond birth and death; how can it be subject to your birth and death? Why do you bring out Maskari Gosaliputras  (wrong) teaching on total annihilation at the end of this life?

Upon hearing this, the king realized that after death, there will be (no annihilation but) life again in other transmigrations. He and the whole assembly were happy and enthusiastic at the Teaching which they had never heard before.




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