Heart Sutra

Approaching the Heart Sutra in terms of Time: 12 links of dependent arising

In this video, Master Sheng Yen explained the verse, " No ignorance and also no ending of ignorance, until we come to no old age and d...

心经 Heart Sutra

观自在菩萨,行深般若波罗蜜多时,照见五蕴皆空,度一切苦厄。 舍利子,色不异空,空不异色,色即是空,空即是色。受、想、行、识,亦复如是。舍利子,是诸法空相:不生、不灭;不垢、不淨;不增、不减。是故空中无色,无受、想、行、识;无眼、耳、鼻、舌、身、意;无色、声、香、味、触、法;无眼界,乃至无意识界,无无明,亦无无明尽,乃至无老死,亦无老死尽。无苦、集、灭、道,无智亦无得。 以无所得故,菩提萨埵,依般若波罗蜜多故,心无罣碍;无罣碍故,无有恐怖,远离颠倒梦想,究竟涅槃。三世诸佛,依般若波罗蜜多故,得阿耨多罗三藐三菩提。 故知般若波罗蜜多,是大神咒,是大明咒,是无上咒,是无等等咒;能除一切苦,真实不虚。故说般若波罗蜜多咒,即说咒曰:   揭谛揭谛!  波罗揭谛! 波罗僧揭谛! 菩提萨婆诃!

Friday, October 16, 2020

Heart Sutra: Perceiving All Five Aggregates Are Empty

 “When Guanyin (Avalokiteshvara) Bodhisattva was coursing in the deep prajnaparamita (wisdom), he perceived that all five aggregates are empty, thereby transcending all suffering. — Extracted from the Heart Sutra—

The Master taught us to start from contemplating the bodily sensation. When gradually we fell the body no longer existing, next comes the phase of sensation, perception and volition.

After transcending the stage of sensation, next its all about contemplating the mind which refers to mental activity or phenomena.

Someone who practise meditiation can remain calm and won't be affected or disturbed by his physical burden nor distracted and tempted by any conditions around him

We should realise that even these feeling such as purity, calm are all empty. They too are mental reaction and we should not attach ourselves to them. Otherwise we would indulge ourselves in it.



By contemplating the sensation as being empty, we learn to detach from the feelings of pain, pleasure, sorrow, joy, and equanimity, therefore reducing the burden of the body and mind.


No comments:

Post a Comment