Heart Sutra

Approaching the Heart Sutra in terms of Time: 12 links of dependent arising

In this video, Master Sheng Yen explained the verse, " No ignorance and also no ending of ignorance, until we come to no old age and d...

心经 Heart Sutra

观自在菩萨,行深般若波罗蜜多时。照见五蕴皆空,渡一切苦厄。舍利子,色不异空,空不异色,色即是空,空即是色,受想行识,亦复如是。舍利子,是诸法空相,不生不灭,不垢不净,不增不减。是故空中无色,无受想行识,无眼耳鼻舌身意,无色声香味触法,无眼界,乃至无意识界。无无明,亦无无明尽,乃至无老死,亦无老死尽。无苦集灭道,无智亦无得。以无所得故,菩提萨埵,依般若波罗蜜多故,心无罣礙,无罣礙故,无有恐怖,远离顚倒梦想,究竟涅槃。三世诸佛,依般若波罗蜜多故,得阿耨多罗三藐三菩提。故知般若波罗蜜多,是大神呪,是大明呪,是无上呪,是无等等呪,能除一切苦,眞实不虚。故说般若波罗蜜多呪,卽说呪曰:揭谛揭谛,波罗揭谛,波罗僧揭谛,菩提萨婆诃。

Saturday, January 6, 2018

The Diamond Sutra Chapter 3 The Orthodox Doctrine of the Great Vehicle

From The Diamond Sutra Chapter 3, pg 77.
http://www.buddhanet.net/pdf_file/prajparagen2.pdf

The Buddha told Subhuti, “all Bodhisattvas, Mahàsattvas, should thus subdue their hearts with the vow, “I must cause all living beings — those born from eggs, born from wombs, born from moisture, born by transformation; those with form, those without form, those with thought, those without thought, those not totally with thought, and those not totally without thought — to enter nirvana without residue and be taken across to extinction. Yet of the immeasurable, boundless numbers of living beings thus taken across to extinction, there is actually no living being taken across to extinction. And why? Subhuti, if a Bodhisattva has a mark of self, a mark of others, a mark of living beings, or a mark of a life, he is not a Bodhisattva.

The Buddha told Subhuti how all Bodhisattvas should subdue their hearts. All can mean “many," the entire host of Bodhisattvas, or it can refer to each individual Bodhisattva; or it can refer to just one specific Bodhisattva. Many is just one, one is likewise many. Two comes into being based upon the existence of one. Adding one, two, three... eight, nine, ten and so forth, there arises the many. Thus all is said to mean one.


“Which one?
The Bodhisattva who subdues his heart. And if you

really want to know who that Bodhisattva is, you are that Bodhisattva. 

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