What is the relationship between impermanence, no-self and emptiness? In this video Master Sheng elaborated on Emptiness in nature and its application in daily life.
All things are produced by causes and conditions and they change over time. This shows the truth of existence by causes and conditions, which is empty in its nature.
Buddhism talks about emptiness in nature while existence produced by causes and conditions, which involves change, non-stopping, unfixed, non-staying without ever remaining in the same state. This is what impermanence means.
Since it is ever-changing, constantly changing in appearance, then what about its nature? Its nature changes too. The nature of clouds and that of water are somewhat different. So they exist out of emptiness. In their existence, you see emptiness.
So the Heart sutra, " Neither increase nor decrease." It is neither arising nor ceasing in the first place. This actually means its neither empty nor existing.
Emptiness in Buddhism refers to the kind that is neither empty nor existing. That is true emptiness. Rather than a distinct separation between existence and emptiness. That would be a kind of void, hollowness, a lonely kind of nothingness. Buddhist emptiness is not lonely at all. Instead, its lively and bustling. It is ever evolving and constantly changing. This is existence of importance.
We can see impermanence from changes, from existence. Therefore impermanence is also referred to as no-self.
Take our body for example. We often think our bo dy represents "I", however is it true? Is yesterday's "I" the same as today "I"?
They are different. There is no continuous "I" that stays the same and never changes. This is what no-self means. It does not mean this body is not existent now. The body does exist now. However this is only temporary existence, not eternal. This is emptiness, or no-self （无我).
Understanding these truths, how can we apply them in our daily life? How can they help us?
Things in our daily life can be divided into three different categories, in terms of how we feel.The first are things that benefit us, anything that goes well. The second are things that go badly. The third are things of no importance, not affecting us.
If we often view these three categories as empty, as selfless, as essentially empty, then we won't be prematurely happy when good things happen. And we should show more concern about things that don't seem to affect us or concern us because they do in fact. Showing more concern does not increase our worries but is an increase in compassion. With more compassion, we'll be more devoted towards the world and contribute more.
This way we'll have fewer worries while becoming more diligent.
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