Heart Sutra

Approaching the Heart Sutra in terms of Time: 12 links of dependent arising

In this video, Master Sheng Yen explained the verse, " No ignorance and also no ending of ignorance, until we come to no old age and d...

心经 Heart Sutra

观自在菩萨,行深般若波罗蜜多时。照见五蕴皆空,渡一切苦厄。舍利子,色不异空,空不异色,色即是空,空即是色,受想行识,亦复如是。舍利子,是诸法空相,不生不灭,不垢不净,不增不减。是故空中无色,无受想行识,无眼耳鼻舌身意,无色声香味触法,无眼界,乃至无意识界。无无明,亦无无明尽,乃至无老死,亦无老死尽。无苦集灭道,无智亦无得。以无所得故,菩提萨埵,依般若波罗蜜多故,心无罣礙,无罣礙故,无有恐怖,远离顚倒梦想,究竟涅槃。三世诸佛,依般若波罗蜜多故,得阿耨多罗三藐三菩提。故知般若波罗蜜多,是大神呪,是大明呪,是无上呪,是无等等呪,能除一切苦,眞实不虚。故说般若波罗蜜多呪,卽说呪曰:揭谛揭谛,波罗揭谛,波罗僧揭谛,菩提萨婆诃。

Saturday, December 18, 2021

Heart Sutra By Venerable Guan Chen

I was perplexed when I read many anecdotes of people who went through Near Death Experience (NDE) sharing that they felt that there was no time, that time did not exist from this Near Death Experience Research Foundation (NDERF) website

From NDERF, Melinda share, " Although time did not exist, this life review took forever but in reality it was only a blink of a second. " 

Miguel wrote in NDERF," How long did the experience last? There was no time, so talking about duration is meaningless. It could have been there forever, I guess. I might never have returned, but eventually, I came back. 

There are many more people talking about no time from NDERF under Exceptional Experiences here.

Recently, I finally have a better understanding of no time from The Heart Sutra Lecture 5 by Venerable Guan Cheng as shown in the video below. Do watch the video below. The following are from this Lecture 5 Heart Sutra video that I find helpful to me in understanding the Heart Sutra better. Initially I thought that I can't blog much since the Heart Sutra only has 260 Chinese characters translated by Master Xuan Zang. But Heart Sutra is really profound and I always have new insights from listening to the dharma by venerable monks. 

The five skandhas is a Sanskrit word for body and mind. What are we made up of? We are made up of the body and mind. We are the creation of the five skandhas namely form, sensation, perception, mental formation and consciousness. We are created by causality by all these five skandhas. 

The Buddha wants us to get into more details by giving us more details in the 18 realms which include the six organs, six objects and six consciousnesses. 

We have three kinds of sensations- pleasant, unpleasant and neutral.

When we perceive through our senses, some scientists call it empirical evidences. When we use our senses, we attach to what we can torch, ear, see, taste, smell... So empirical evidences sometimes could be illusory. Everybody could be different in empirical senses. 

It is different from experiential thinking. Experiential thinking has to be introspective getting inside your mind to see it. 

Empirical thinking is bounded by the four dimensions which are the space and time. Space has length, breadth and width. You perceive space and time with senses. 

Time contains the past, the present and the future. Time is the product of empirical thinking. If you think about it, does the past exist now? The past does not exist. Time only lives in memory. If you don't have memory, you don't have the past. You forgot about the past. If you don't have memory, do you have the past? 

How about the future? People say we have a future But the future hasn't come yet. How can you say the future exists. The future certainly doesn't exist now. 

If you want to know more, do watch the following video.
From Only Love is Real by Dr Brian L.Weiss








Friday, December 10, 2021

Emptiness in nature in terms of karmic retribution

I highly recommend that you watch this dharma talk by Master Sheng Yen. I find that it's  really helpful in understanding emptiness and karma. 

To create more good karma and cultivate more merit in our daily life, then we won't find retribution so painful. 

Sin is produced by the mind and is empty in nature. If the mind ceases, so will sin, whether pure or impure.

Everything is produced by the mind. Our concepts and mental actions decide our verbal and bodily actions. Our verbal action and bodily action plus our mention actions as a driving force constitute the driving force behind our karma. Then we create karma. Having created karma, you will receive karmic results. 

Causality 因果(cause and effect) definitely exist, so does conditional arising ( 缘起).

Causality 因果(cause and effect) induced by conditional arising ( 缘起)is called results of causes and conditions. As a combination, they do exist. However, causes and conditions themselves converse and disperse and are impermanent and changing.

Causes and conditions as a fact are empty in nature. Things formed by causes and conditions exist, but they are empty in nature. As a result, after it is received, it is also empty. 

Watch the video to find out more.